目次
目次
緒論
第一章 哲學與人學中的人
一. 哲學中的人
(一)觀念
(二)物
(三)人
(四)靈魂
二. 人學中的人
(一)人的本體性靜態面
(二)人的功能性動態面
1.朝向神的功能
2.社會功能
3.宇宙功能
4.歷史功能
第二章 人與禮儀的關係
一.聖化作用
二.團體性
三.聖事性
(一)記號
(二)動作
(三)象徵
(四)儀式
第三章 禮儀本質探索
一.禮儀一詞的意義
二.聖經中禮儀一詞的特性
(一)舊約
(二) 新約
1.一般世俗用法
2.舊約由司祭舉行的敬禮
3.以心神奉獻的敬禮
4.基督徒的敬禮
三.從舊約到新約的禮儀
第四章 教會禮儀行動中的會眾
一.會眾的聖經基礎
(一)舊約
(二)新約
1.瑪竇福音
2.宗徒大事錄
二.教父思想中的會眾神學
(一)《十二宗徒訓誨錄》
(二)安提約基雅的聖依納爵
第五章 梵蒂岡第二屆大公會議的禮儀改革
一.梵二的禮儀神學
(一)禮儀是天主聖三的救世工程的實踐
(二)禮儀是基督的司祭職的執行
(三)禮儀是教會生活與信友生活的泉源和頂峰
二.梵二禮儀改革的牧民觀
(一)突顯教會禮儀的團體幅度
(二)要求信友積極參加教會的禮儀
(三)禮儀行動中各種職務的分配
(四)禮儀中使用本地語言
(五)重訂禮節和編訂禮書
三.梵二禮儀改革的大公精神
第六章 日課或時辰禮儀
一.祈禱與基督徒生活的關係
二.日課對教會生活的重要性
三.日課的聖化功能
四.日課發展簡史
五.新《日課經本》
第七章 主日與禮儀年
一.「主的日子」DiesDomini
(一) 主日的意義
(二) 主日感恩祭的傳統
(三) 基督徒主日的特性
(四) 今日的實況
二.禮儀年基督奧蹟的慶祝和更新
(一)聖誕週期
(二)復活週期
(三)常年期
1.主耶穌基督的其他節日
2.聖母瑪利亞的慶節
3.聖人的慶節
第八章 聖儀
一. 聖儀的本質及施行人
二聖儀的類別
(一)基督徒的殯葬禮
1. 基督徒的最後逾越
2.殯葬禮儀
(1)向團體致候
(2)聖道禮儀
(3)感恩聖祭
(4)告別禮
(二)祝聖禮(或祝福禮)
(三)驅魔禮
(五) 民間的熱心敬禮
結論
附錄一「禮儀與基督徒靈修」
一.宗徒時代
(一)作證(見證人)
(二)擘餅禮
(三)祈禱
(四)團聚
1. 財產公有
2.精神共融
一.教父時代
二. 中世紀
附錄二ParticipationintheLiturgy(「禮儀中的參與」)
I.Thehistoricalpicture
Theearlycenturies
FromtheMiddleAgestotheMediatorDei
TheTurnofVaticanII:TheLiturgicalConstitution
II.Theologicalreading
ThefaithfularechildrenofGodandchildrenofMotherChurch
TheEucharistmakestheChurch
TheWordofGodandtheEucharistaretheFoodneededbythefaithful
TheMysteryofoursalvationisrenewedintheRecurrentAnnualCycle
Conclusion
附錄三「從信友的身份看信友參與禮儀的動機及他們在禮儀
中的角色」
附錄四「淺釋聖道禮與講道」
附錄五TheHomily(「講道」)
Introduction
1. TheHomilyinchristiantradition
ThewitnessofJustinMartyr
Pre-historyofthechristianhomily
Thepatristichomily
TheteachingsofVaticanII
2. Christianpreachinginthefullsense
Athreefolddivision
3. TheHhmilyaspartoftheliturgicalaction
TheteachingoftheFathers
Wordandsacrament
Theministerofthehomily
Homilyandcelebration
Themystagogicaltaskofthehomily
4. Basedonthesacredtext
5. Theproblemofactualization
6. Thehomilyasaformofcommunication
7. Conclusion:Towardanadequatepreparationandevaluationofthehomily
HomilypreparationcanbeginwithapreliminarylookattheThreeReadings
Thetriplecontext:ExaminethebiblicalcontextoftheThreeReadings
Contentofthehomily
Structureofthehomily
Evaluationofthehomily
書目
禮儀與人
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UZUKWUElochukwuE.,WorshipasBodyLanguage.IntroductiontoChristian
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一般禮儀資料
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DUFFYRegisA.,OFM,TheLiturgyintheCatechism.CelebratingGod’sWisdom
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RICHTERKlemens,TheMeaningoftheSacramentalSymbols.AnswerstoToday’s
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SCHMIDTHermanoA.P.,SJ,IntroductioinLiturgicamOccidentalem(Romae-Friburgi
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VALENTINOAntonioMaurizio,L’esperienzadiDionellaliturgia.Igrandi
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梵二的禮儀改革
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MarkSebanc(SanFrancisco,IgnatiusPress2001)
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Form(SanFrancisco,IgnatiusPress1996).
NOCENTAdrien,OSB,ARereadingoftheRenewedLiturgy.MaryM.Misrahi
Translator(Collegeville,Minnesota,TheLiturgicalPress1994).
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(Magnano,EdizioniQiqajon1993).
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SEASOLTZR.Kevin,TheNewLiturgy.ADocumentation,1903to1965(NewYork,
HerderAndHerder1966).
梵二後的禮儀
CROUANDENIS,TheLiturgyafterVaticanII.CollapsingorResurgent?Translated
byMarkSebanc(SanFrancisco,IgnatiusPress2001).
[Whenitcomestotheliturgy,weshouldseekwhatisrightandgoodratherthan
noveltiesthatareapttobepleasingonlyintheshortterm.頁首語]
禮儀會眾
AA.VV.,Nellevostreassemblee.Teologiapastoraldellecelebrazioniliturgiche,Vol.II
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129-143.
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禮儀職務
AA.VV.,Iministeriecclesialioggi.Problemieprospettive(Roma,Borla1977).
CONGARYves,“MyPath-FindingsintheTheologyofLaityandMinistries”,The
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GIURIATIP./LEONARDIG./TURAR./SARTORIL./DONIP.,Imisisteriecclesiali oggi(Borla1977).
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OSBORNEKenanB.,OFM,Ministry.LayMinistryintheRomanCatholicChurch:Its
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RADEMACHERWilliamJ.,LayMinistry.ATheologicalSpiritual,andPastoral
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SANTANTONIAntonio,“Ministeriistituti”,inDizionariodiomiletica,acuradiManilo
Sodi/AchilleM.Triacca(Torino,EditriceElleDiCi-EditriceVelar1998)945-948.
SCHILLEBEECKXEdward,Ministry.LeadershipintheCommunityofJesusChrist
(NewYork,Crossroad1981).
SCHMITMEYERJamesM.,TheWordsofWorship.PresidingandPreachingatthe
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禮儀與音樂
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日課與祈禱
《天主教教理》卷四：基督徒的祈禱。
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TAFTRobert,SJ,TheLiturgyoftheHoursinEastandWest.TheOriginsoftheDivine OfficeandItsMeaningforToday(CollegevilleMinnesota,TheLiturgicalPress 1993SecondRevisedEdition).
主日及禮儀年
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GUERANGERP.,TheLiturgicalYear,Vol.:Christmas,BookI,Translatedfromthe
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聖儀
《天主教教理》，卷二：「基督奧蹟的慶典」，1667-1690條。
CHUPUNGCO,AnscarJ.,OSB,(ed.),HandbookforLiturgicalStudies,VolumeIV:
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Laletterapontificia,mentreringraziaval’imperatoreperché“adprimosbellimotus”(LetteradelSantoPadre)questiavevadecretatoche“neviolarenturchristiani,neuquidipsisexGallicagenteMissionisiniuriaefieret”,sottolineavache“exEuropasacerdotesinflorentissimoImperioTuo,Evangeliicausa,versantur,aRomanisPontificibusmittuntur,aquibusipsiisetmunior,etmandata,etomnemaccipiuntauctoritatem.Nequeunadumtaxategenteiidemeligisolent;plurimihoctmeporenumeranturexIalia,exBelgio,Hollandia,Hispania,Germani,quiamplissimaeditionisTuaedecemprovinciaexcolunt.SacerdotesverocumeSocietateIesu,tumeCongregationMissionum,quialliisinprovinciiselaborant,exdiversissimisgentibuscollectisunt.Idqueplanecumnaturacongruitreligionischristianae,quae,nonunipopuloneclocidiscriminenecgeneris,fraternaintersenecessitudineconiungit”.Ilpapa,dopoaverricordatocheImissionari“apoliticisnegotiisabstinereiussi”,chiudevalasualetteraconl’invitoaffinchél’imperatore“inpraesentibusrerumvicibuseosbenignitateTuacomplectarisfirmissimoquepatrociniotegas,nihilindetrimentocapiant,ettutainmuneresuolibertate,beneficioTuo,sineullaoffensionefruantur”.
四.禮儀與基督徒靈修
(一) 宗徒時代
1.作證(見證人)
2.擘餅禮
3.祈禱
4.團聚
a.財產公有
b.精神共融
(二) 教父時代
(三) 中世紀
附錄二「禮儀中的參與」(ParticipationintheLiturgy)
一.歷史回顧
(一)初世紀
(二)中世紀至《天人中保》通諭
(三)梵蒂岡第二屆大公會議的革新：《禮儀憲章》
二.神學反省
(一)信友是天主及慈母教會的子女
(二)感恩祭建樹教會
(三)聖言及聖體是信友所需的糧食
(四)我們的救贖奧蹟藉禮儀年的循環不斷被更生
結論